Questions for Week 7★May 26
Lu, Sheldon. (2014). “Genealogies of Four
Critical Paradigms in Chinese-Language Film Studies”. in Sinophone Cinemas. Edited
by Audrey Yue and Olivia Khoo. UK: Palgrave McMillian. Pp.13-25
1)
Upon
which points Lu has dis/agreed with Shih’s mapping of ‘Sinophone’ in relation
to his survey of the critical paradigms? Or, what are his main critiques of
Shih’s Sinophone? What does Lu proposes to define the Sinophone, then? Please carefully
consider his arguments, and offer your own critique.
SIDE
QUESTION: What do you think of his Peach
Girl example?
2)
Try to
re-articulate each of the four paradigms in one line. Each paradigm is
necessarily situated within the time of its production and evolvement (think of
SSM’s Sinophone). How has the representative scholars mentioned in these
paradigms cope with the ‘diaspora’, the transnational and so forth?
CORE READING (I think all three are important but Shih’s
is very fundamental; you need to spend more time on it)
Shih, Shu-mei. (2007) “Introduction”, Visuality and Identity:
Sinophone articulations Across the Pacific. Berkley and Los Angeles: University
of California Press. pp1-39
1)
How
has SSM approached ‘the Sinophone’, through, in the first place, discussing the
‘heteroglossia’ of the Sinitic
languages in tandem with ‘a monolithic China and Chinese culture’ (4-5)? What
is her arguments regarding the Sinophone
articulations (28-32)?
Side question: What do you think of her critique
of CTHD and Ang Lee (as an Chinese American filmmaker) and Zhang Yimou (here
recalling DAVID-JONES in talking about national history too) in relation to our
discussions from last week?
2)
Navigate
yourself through SSM’s review of visuality,
pictorial turn etc. by referring to the visual theories in post-structuralism
(Debord, Lyotard, Benjamin, Virilio—whose theory inspired Abbas’ ‘culture of disappearance’),
and try to look into notions such as ‘spectacle’, ‘simulacra’ (per Baudrillard),
stadium/punctum (per Barthes) etc. How does the debates of visuality relate to ‘global
capitalist ideology’ then? Refer this set of questions to Q. No.4.
3)
What
we shall learn from SSM’s emphasis on contextualization in her discussions of
visuality in terms of the ‘unprecedented scattering of capitalism’ (12)?
Recalling what has been covered last week,
think more of SSM’s point in taking up the issue of travelling visuality vis-à-vis
the complicated formation of subjectivities (and in relation to Benedict
Anderson’s ‘imagined communities’?)
How to grasp SSM’s interrogation of
(multiculturalism), culturalism and authenticity?
What do you think of SSM’s debates of the
value of visual media? How to grasp the ‘power differentials’ in her debates of
the political economy of visuality?
4)
How does Shih approach ‘identity’ (Martin Jay’s ‘scopic regime’ appears in Abbas’ essay
too)? How to grasp the six main kinds of identities?
Minor questions:
How has she reviewed, and discussed ‘gaze’ in
relation to identity (psychoanalysis; semiotics; feminism etc.), as well as
spectatorship?
What do you think of her critique of identity
politics, in relation to last week’s topics?
5)
How has Shih critiqued ‘Chinese diaspora’ (and differentiate from ‘overseas Chinese’/huaqiao)? Which sets of questions are
raised or frameworks used? Any connecting points you could make between her
critique and previous week’s readings (Ang’s hybridity)? How about ‘Chinese’
and ‘Chineseness’ then?
6)
How
would the Sinophone articulations relate to visual/media, film (literary) and
artistic productions of subjects?
Yue,
Audrey. Khoo, Olivia. (2014). “Framing Sinophone Cinemas”. in Sinophone Cinemas. Edited by Audrey Yue
and Olivia Khoo. UK: Palgrave McMillian. Pp.3-12
How would Yue and Khoo’s intro chapter help
you to better position and interrogate the ‘Sinophone cinemas’, given the
varied stances taken by scholars such as SSM and Lu? How to perceive the
‘paradigm shift’ in Chinese language cinema studies according to them?
Reference Readings
Shih, Shu-mei. (2013) “Introduction: What Is Sinophone Studies?”.
In Sinophone Studies: a
Critical Reader (Global Chinese Culture). Columbia University Press. pp1-16
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